Vision Glorious

~ by Pastor Rob Krause

In part 3a, I discussed that it is imperative for men to hear the over-arching heartbeat of God throughout the Scriptures and put feet to the values and principles of what the Father wants. The heartbeat that I’m presenting here on Vision Glorious is that God wants to dwell with His people. He wants to be the exclusive God of His people and provide the acceptable Way to approach Him and to know Him. The Father wants to indwell His covenant people, to be God to them and write His laws on their re-founded hearts. God wants His people to live-out His promises and reveal His glory in and through all of the spheres of creation — bringing Him to have FIRST PLACE in everything. And, according to the Scriptures and the patterns presented therein — this is not possible apart from God’s people functioning in Holy Spirit-founded and led community.

The Biblical Promise

While reading through Abraham’s encounter with God, a powerful phrase stood out to me in the promises of God for His people through Abraham.¹ That phrase is when God declares to Abraham, "…and I will be God to you…"

The Lord proved that promise again and again. In Exodus 17 we find the people of Israel complaining and putting God to the test. In other words, they were trying His patience — greatly & dangerously. Their cry was basically, "You saved us from Egypt only to kill us in the desert." Our non-capricious Father not only resisted giving them what they really deserved, but He split-open the face of a rock-cliff and turned it into a water-park to bless them when they felt they were dying of thirst. As a community, God was God to them. And He continued to be God to them even when they were in rebellion to Him while walking through the desert for 40 years. Their shoes never wore out, they had shade by day, light by night, manna by morning, and tabernacle-access throughout.

This is just a start into the biblical material that reflects this heartbeat of God. Almost daily, I’m struck with a new verse where God is affirming this point. Tonight, I’m working on a message out of Revelation 3:18-22- the final part of the letter to the Church at Laodicea. Here in Christ’s exhortation to the people is the idea, "Repent & rid yourselves of this lukewarmness — because I love you² and I rebuke and discipline those whom I love. I will be God to you! I will come back for you and sup with you in perfect, unending, victorious shalom."

I hope to share more verses and thoughts with you in posts to come so that you’ll hear the heartbeat. When I closed our LifeTeam meeting the other night, I asked the members this question, "Where can you tangibly see God being (acting as) God to you in your life?"

A Western, Modern-Day Obstacle

What we’re up against is ourselves; literally, the addictions to self-gratification independent of others — including the way we consume our religion. Who needs ‘em? - when Christianity has been packaged so nicely as an individual journey. I, Alone, want to ‘experience God?’  This is impossible. God is a community-dwelling God and believers are automatically covenanted together and grafted into His family. To have a biblically patterned Church and Christian life, you will definitely become counter-cultural because the Church at its core is not a society of the individual but a unified whole. Author David Wells gives us an insight into the enormous barrier and counter-current to Bible-bred, Christ-centered community:

American culture has tended to resolve the tension (between individualism and conformity) by diverting the stream of individualism into private life and the stream of conformity into public life. Thus it is that in the public sphere Americans are uncomfortable with the unconventional and yearn for consensus, whereas in the private sphere they prize the personal vision, the strength and willingness to live by one’s own lights regardless of what others think and what the conventions dictate.

This combination of traits has created soil uncommonly fertile to worldliness and uncommonly inhospitable to the Church…the modern cultural context is like a pair of powerful pincers locked on the church, in some cases squeezing its identity as the people of God beyond recognition.³

This is one main reason why so many people can be "church-attenders" (public conformists) on the outside and live a "private, personal" life in total contradiction to everything taught on Sunday — and do it for years without anyone noticing. One common characteristic of so many of these people is that you’ll rarely ever see them discipling other people or reproducing themselves in the Kingdom. Where is God showing Himself to be God TO & THROUGH these professing Christians? How is God revealing Himself through the tapestry of His people in accountable relationships in your Church?

Wells continues:

"This adaptation to cultural norms and expectations is precisely the mechanism by which worldliness takes root. On the other side, the need to conform…makes it extremely difficult for the Church to preserve its distinctive identity, to be different… the Church has found it so hard to recognize worldliness and even harder to dislodge it. Indeed, without a powerful theological vision as its antithesis, these cultural currents are impossible to resist.⁴

I would call for the antithesis to be true Christian community that is recognizable as God’s own; where He presses down and through them. What cultural trend would come close to that? This is exactly where LifeTeams (small groups) become the inner-network to penetrate to this level of accountability AND build a bridge between the public and private walk — to the glory of God. It is right here where God shows Himself to be God to the Church — calling one-another into holiness⁵ and taking that power out to the fallen creation for His glory. 

1. I have honestly been meditating for months now on the principle that I’m about to write. It has captured hours of my private attention. I plead patience with readers and learners who are habituated to fast production of blog posts, but I’m not a machine — even though I’ve been called that on a number of occasions… although I do laugh at the Pastor Bauer nickname I’ve been given by friends here. [back]
2. by the way, this is phileos love here — affectionate, tender, and emotional. AND, it’s not me loving Him — but Him loving me. He has won my affection. [back]
3. Wells, David, God in the Wasteland, p. 56, 1994  [back]
4. ibid. p. 57, underline mine [back]
5. Author David Wells describes holiness as "vivid other-worldliness" which I find quite creative. [back]

It’s true. My Church is regularly emerging from the 4-walls of the Church building into each others’ lives and out into the communities around them with the Good News on their lips and the love of Christ in their hearts.¹ And I love it!

Before I post part 2 of True Christian Community is Patterned in the Sacrificial System, I wanted to share this write-up from my good buddy and dear brother, Carlos Rodriguez. Carlos is from east central Los Angeles (he’s picky about that). Carlos re-dedicated his life to the Lord Jesus in our Church and his wife Marife (from the Philippines) was wonderfully saved early last year and baptized. In the following paragraphs, Carlos writes about what he has learned and experienced in the last twenty-two months. We’re all very proud of Carlos & Fe, and we boast in the Lord of what He has done through their lives.

Here’s Carlos emerging with his Church:

One of the most precious things my family and I have is our lifeteam (small group). Our lifeteam meets every Thursday night for worship and fellowship among families. Each and every member from the youngest to the oldest is part of our immediate spiritual family. The men are truly my brothers and the women are truly my sisters. There is more than just a bond and a weekly meeting between us because Christ is in the center of our relationships. We met each other through Christ and we sustain each other through Christ in our everyday lives. The church has a number of lifeteams throughout the body, but the spirit of a lifeteam is always present when the whole body is together. We learn how to be a family with our small group and it carries over to our large group body. Team members continously take care of each families need without any obligatory feelings - it is a desire to please my brother in Christ. The children are the repsonsibility of all and are treated with the love that each parent gives their own child. Our sick are taken care of and no family has to worry about everyday tasks while they are incapacitated because the families are there for each other. The other day most of the families were able to eat lunch together at the Spaghetti House and it felt like each of them have always been part of my family; there are no formalities. We also serve each through accountability and challenge ourselves in lifeteam with difficult questions and discussions that must be dealt with. Our lifeteam has also gone door to door spreading the Good News together.  We have three months left in Italy and my family’s heart grows sad when just the thought of leaving our team is brought up. Not just the lifeteam, but the community of lifeteams that Christ has built for us. The communion, sharing, and enjoyment has truly been a small Christian community. Our fear is not having the same type of community when we move to Nebraska this fall and we pray that we will find a Christian community that will become our true everyday family and not just a Sunday club.

1. and you thought you had another "developing story" on your hands [back]

~ by Pastor Rob Krause

Quality Community

Have you noticed this to be true?

No matter how hard technology tries to bring people together, inherently, technological devices tend to isolate us from healthy, human interaction.

Oh no. I’m not saying that email, cell phones, TV, News sites & channels, and this blog aren’t great ways to pass information around to each other. What I am saying is that true Christian community demands we go deeper than info sharing. There are bigger needs than email can touch. I can’t develop my spiritual gifts through the TV. Although very helpful with financial reports and worldwide searches, my computer screens (yes, I have screens now) can’t put their arms on my shoulder and pray with me.¹

One brother wrote that his Church was studying and trying to apply "quality community." This is good. I think one "quality factor" of community for our day will be the ability to turn it off. This is really hard because technology floods our world. These days, it’s becoming easier to fast from food than it is from the TV or computer.

The Damnable TV

Television is like novacaine to the Christian life. Early on in our ministry in Italy, we had a small group get into a warm debate. A warm debate means that it was just at the point of being "heated" but not quite there yet. Political correctness would refrain us from ever calling it heated. Their debate was about when to meet together as a LifeTeam. This isn’t a bad argument to have. The problem was the motive of this particular group. Their scheduling trouble was over what night to meet together based on what TV programs were airing. Back in that day, Thursday was must see TV. And apparently Tuesday, Wednesday, and Friday were as well.

You might ask, "Why not TiVo the thing?" Horridly & Unimagineably, TiVo didn’t exist. "And the VCR?" you say… Old satellite receivers and VCRs didn’t work together at all out here. Multisystem issues.

Can you feel the pain? People, obligated to Church in the home are without a recording method for Survivor, the Bachelor, and Trump’s Apprentice (who I predict will one day converge and one person will win all three — keep filling out those applications Andrew Maxwell!) Can you hear the elephant in the room? "Other Christians get to see that show - but we have to be together." Here was my first, simple reaction — "What are we? 12?" I was pretty fresh to the ministry back then and maybe that wasn’t the better, kinder, more seasoned reaction that I have now, "What are we! 10?!!" Kidding aside for a brief moment. I want to say, "What are we - Saved?" 

I think we’re paying a bigger price than we realize through our TV-time. I remember listening to a message where Bruce Waltke² spoke about how we want to become like what we see. And, if we’re watching Hollywood’s Hell as it preaches its deficient values system to us and our kids, then we are basically sitting in the seat of scoffers and resting a while ( Psalm 1:1). That kind of life can’t be spiritually blessed. 

But I can also see that the flipside is true. If the Spirit of Jesus ( Acts 16:7; Philippians 1:19) is dwelling in my brother or sister and I’m sitting in their presence, then what I see of Jesus working in and through them makes me want to become like HIM. For example, there are a few people in my life that have taught me how to pray. They never taught me in front of the TV or through an email. Occasionally, I learned some pray-er things over the phone. No, we had to be together and we had to be spiritually focused. 

Simply People

This is not a cry for us to go Amish on technology. A number of these devices are our modern-day tools. Just remember that tools are made for the man and not man for the tools. However, I have noticed that true Christian community has a very distinct taste to it; a taste you can never experience around electronics. There’s a rest that comes in the fellowship of the resurrected.

Here’s how I want to end this article. Jesus was all about people; simply people. Today, all who are simple Jesus-followers have a battle on our hands — we crave things. Two major cravings are technology along with entertainment. Like it or not, these are two cravings pounding the Church on today’s battlefield. They compete for the hearts, minds, & wills of the people in our flocks. But, we have a weapon that still wins again and again — True Christian Community with Jesus inside.

1. And, if they did put their arms on my shoulder to pray with me I’d turn 3-CPO into my new satellite dish, if you know what I mean. [back]
2. one of my favorite OT commentators who did a magnificent job on Proverbs and Genesis. [back]

~ by Roberto Battistuzzi

Applications 

There is a wonderful Teaching Letter on Discipleship at Bridges for Peace. One thing it explains is the very difference between the Hellenistic and Jewish thought when it come to the Scriptures. The Hellenist (now Western) thought will dig into the Scriptures, say how wonderful they are, dissect them, but the Jew will say “great scripture, how can I APPLY it?” This is what we have to do. How do we apply our faith in practical ways that will show the World that we are “in this world but not of this world” (Jesus in John 17).

The community structure that the Lord desired for His people just struggled to get going. For example, the buildings became the “Church”. Hence all the churches and cathedrals built over the centuries. People were not taught the correct definition of “church”. Therefore, people thought that they were Christians if they went to a building once a week, but that their life during the week was their own to live. Like everyone else around them, there was no difference, except the weekly pilgrimage to the local “church”. Praise the Lord the Reformation came along and something began to move. But it has been very difficult to break away completely from the Roman leaven. We see today many Protestant denominations still shackled with the idea of Church as a building where people come once a week (if that). Ask anybody if they are a “Christian” and they will say “Yes”. But ask them to define the term and you will get a myriad answers. Most answers will be “Oh, I belong to such and such a denomination." Or “Yes I am a Christian, but not a good one.” Here in Italy you will hear, “Yes I am Catholic, but not a practicing one”. My reply is “ Are you Italian? If yes, are you a practicing Italian?”

This brings me to the phrase I coined some years ago : “A Jew is a Jew is a Jew, a Christian is a Christian is a Christian.” Early on in our walk with the Lord, we were taught that we had to live our lives 24/7. We had to live-out our faith in our homes, work, community, society. Pastor Rob Krause did an excellent series on “Centers of Gravity” and then began to put into practice these teachings. This is when I came up with this catch phrase.

I lived in South Africa for 26 years and worked for a large Jewish Retail Chain for 23 of those years. So, I was privileged to have mixed with Jews and get to see how they lived and worked. Up until then “Jews” were this mysterious group of people that one never mixed socially with, butt of many sick jokes, and often held in awe. South Africa has a large Jewish community. I was quite nervous the first time I was invited to meet a family. One of my school friends from Kenya married a Jewish girl with an orthodox background. The amazing thing was that the Lord saved her first in the revival in the early 70’s and then me. Now, I had a close born-again, Jewish friend and greater contact with the Jewish Community.

One of the great principles we have to understand, which should cause us to radically change our ways of thinking and living our Christian life is this: A Jew is a Jew in his faith, in his home, in his work. You cannot separate these. They have an incredible network worldwide. Wherever you go in business you are bound to find some Jewish person involved. They help each other all the time. I have known of business entrepreneurs that have gone to family and friends for financial support to start a business. Over the last few years, in my involvement in the export business, I was collaborating with some Jewish American businessmen. It was incredible to see how “this one knew that one" in some of the highest decision making positions for the largest USA retailers. One thing I have learned is this: it does not matter which nationality they are (American Jews, Italian Jews, Russian Jews, South African Jews, etc.), they are still a community.

So what does all this have to do with us Christians? I am firmly convinced in my heart that the Lord desires His Church to begin to understand what He had in mind regarding His people. The Jewish nation born out of the Patriarchs first and now His blood bought the Church and Bride. Looking at some of the definitions of the word, as defined in the Hebrew (part 1; above), we see that a community is a “witness”. We are to be witnesses in the world. First and foremost declaring Christ but also living our lives in such a way that is coherent with what we declare with our mouths.

Very recently, a doctor friend of mine was very impressed by the way a “community of believers” displayed love and support to a family who had a premature baby. In light of this article, one thing that struck her was that they had breaking of bread with the family. In our own “community” at Serenissima, an Italian family was struck by the family spirit and love displayed towards one of our members in celebrating her birthday. In their own way, relatively small incidents but powerful witnesses to unbelievers.

Two years ago, Serenissima cleaned up and repainted one of the main bridges of Sacile and a small park. The Mayor and members of her Council were impressed that a “religious “ organization had spent time and money to do this. My family and I have personally been blessed over the years with help in times of difficulty by the Community of Believers. As I said at the beginning, the topic is huge and we need to chew on small bits at a time. So in the next installments we will look at other aspects. For example, the Universal Church, Local Body, Family, Business and how we should conduct ourselves in it and many others.

Roberto Battistuzzi currently serves as Deacon to the Serenissima Bible Church of Northeast Italy where he specializes in ministry to the Italian people. Roberto & his wife Adele have two sons as well as providing full care for Roberto’s 92-year-old father, Pasqualle. Roberto works as a liason and translator for the US military at the regional hospital & Adele works in Church Administration.

~ by Roberto Battistuzzi

A Jew is a Jew is a Jew and a Christian is a Christian is a Christian.

Introduction

Where does one start on a subject so vast, that affects the very core of our existence as Christians and society we live in? We need to set the scene. I’ll be starting with the principle’s Biblical origin and then with my own personal experiences and insight I have acquired over the years. We need to break up this subject into bite-sized pieces. Each piece has to be studied, meditated upon, and then put into practice. This subject could easily degenerate into some great discussion forum, with many intellectuals expounding each item, offering some great insights, & dissecting every thought. This must not be. It is a radical thought, which cuts through all our preconceived ideas of living for the Lord, Church, life and impact in the world.

I use the word “radical” because to many of us who have grown up in mainstream denominations, some of these concepts will challenge the very way we have lived our Christian lives. It has taken many years of the Lord working in my heart to get to this point, studying the Scriptures, mentored by a number of godly men and women, and being exposed to many Jewish friends both Orthodox and Born Again. Yet it is not “radical”, because it has always been in the Bible. The problem has been the Hellenistic Worldview that corrupted the early Church and drew it away from the true Jewish thought. Then, there were centuries of corruption by the Roman Catholic Church (read: Empire or Institution — a “church” it certainly is not) which has caused so much damage with its leaven that now we see today’s Protestant churches, some born in the fires of persecution, returning to these old practices of living their faith. For example, Catholics and many Protestants live their faith on Sundays and/or Christmas and Easter only. The rest of the week is their own. Church is a building or a Denomination, not the Community of Believers.

I recommend every believer to read the book Our Father Abraham by Marvin R. Wilson who does an excellent job at explaining the origins of our faith, all the way to Abraham as well as the difference between the Hellenistic and Jewish thought. I firmly believe that we as Christians¹ need to look at Community with a Hebrew Worldview. We need to go back into the origins of the Hebraic Community as the Lord intended them to be, in relationship with Him, with each other and with the world around them. I will get to the above mentioned phrase “A Jew is a Jew…later“, but we need to understand from the outset that we are a called out people, separated from the world ( Exodus 33:16; 2 Corinthians 6:14-18- a reference from Isaiah 52:11).

Definitions

Let us look at the definitions of the word community. In the Bible, the word “community” is also translated as “congregation”

COMMUNITY “common possession or enjoyment; communion; commonness; people having common rights, body of persons leading a common life” Chambers English Dictionary.
CONGREGATION: "the act of congregating: an assemblage of persons or things; a name given to the Children of Israel” Chambers English Dictionary.
HEBREW: (according to Strongs Concordance) “edah - fixture, assemblage, assembly, congregation, from ed - “witness”; also from a primary root uwd to “duplicate or repeat, protest, testify."

These are interesting. The Chambers definition of Congregation is very biblical as it appears that the very first mention of the word “community”² or “congregation” is in Exodus 12:3. It appears that the Lord had something specific in mind when he chose to use this word in relation to Passover. The Hebrew root ed - witness and uwd - duplicate have fascinating implications. For we are called to be “witnesses” and also to “duplicate”, or better “multiply."³ Which brings me to a concept to be expounded later when we read in Acts 2:42-47 that they broke bread in homes (LifeTeams!?).

Connections 

So we see that both in the Old and New Testaments, Community living is closely connected with Passover ~ Breaking of Bread. Let us look at some aspects:

• Community in the Old Testament began with the liberation of the Jews from Egypt and Pharaoh
• Community life is perpetuated in the New Testament by remembering the death of Jesus, Who, through the Cross and His shed blood has redeemed us from the World (Egypt) and Pharaoh (the devil).
• “a lamb according to each house” speaks of Family first. The Community begins with the Family, not a synagogue, church building or denomination.
• It was to be celebrated forever ( Exodus 12:14).
• It was to be celebrated in Jerusalem. Jews, no matter where they were, had to come to Jerusalem to celebrate it, around the Temple. This speaks of the Lord impressing on the Jews that they had to maintain their identity as Jews, even if they lived in other parts of the Earth. It forced them to remember this year after year.
• The last two points have kept the Jews as a separate Community for thousands of years. Through disobedience and repentance, persecution, further slavery, & Holocaust. It is in their very psyche.
• I love the final toast with the last cup of wine at Pesach (Passover): "Next year in Jerusalem!”  How much more for us should the Passover or Breaking of Bread keep our hearts knitted together as the Bride of Christ and keep our minds focused. “Next year in the New Jerusalem!” How much more should this keep us steady in times of trials, temptations, and persecutions. Would we still be united in heart and mind thousands of years down the line?

In part 2 ~ coming to Vision Glorious in a few days ~ I will show you some practical applications and personal experiences. My goal is that you’ll meditate on these principles for a few minutes and catch the beauty of how the Lord constructed community with Israel and what it means for us today.

Roberto Battistuzzi currently serves as Deacon to the Serenissima Bible Church of Northeast Italy where he specializes in ministry to the Italian people. Roberto & his wife Adele have two sons as well as providing full care for Roberto’s 92-year-old father, Pasqualle. Roberto works as a liason and translator for the US military at the regional hospital & Adele works in Church Administration. 

1. by this I mean Born Again Christians as defined biblically, not by human terms, for there are many that would define themselves as “christian”, simply because they belong to some church organization [back]
2. Jewish Publication Society, English-Hebrew Tanakh and NIV [back]
3. how about this for LifeTeams! (small groups) [back]

~ by Pastor Rob Krause
TCC = True Christian Community

Through the Roof - Mark 2:1-12 
Tip: You can hold your mouse over any of our Bible references at VG to read the passage

 Tearing a hole in the roof, a crippled son of Abraham must be let down into the living room to encounter the Bread of Presence. Step into this man’s ongoing, paralyzed pain for a moment. "What sin did I do that left me like this? I thought I covered them all? Am I to blame? What did my parents do? I’m so miserable! I’m so tired of my body! Every day I have to bear this pain as a public spectacle on this sweat and urine stained mattress! People have coins but very little care. Pharisees have answers but they have no action…" However, there is One. There’s the kind-hearted carpenter, Yeshua, who this paralytic most likely knew personally and presently seeks. Can you taste the mounting fury in his spirit? Can you sense the fleeting window of opportunity closing before his eyes? Will you imagine the frustration filling his flesh over his complete helplessness? Cry with him! "I just want to see Jesus! I only want to show Him what I am." And now, the very people who walked over him like an obstacle every day have become his obstacle; his singular wall to scale for the Solution to his life.

Jesus seems very familiar with this house. In fact, it was probably His own or Peter’s. The point is that we see neither flinch nor adverse reaction to clay chunks and descending dust upon His teaching lesson. Culturally, a dust shower upon a rabbi and gathered scribes would be a dishonorable thing to do! Quite the opposite is taking place when Jesus actually admires the faith of the wall climbers. He wants this to happen. The only way a homeowner admires the destruction of his home is if a greater cause is going to be served to the homeowner. In Jesus’ case, every action and every miracle was to reveal the Glory of God (to make Him known!). We don’t know why the man in our account was paralyzed. The Israelites of the day thought that almost every sickness was due to some specific, related sin. And, while some other rabbis would deal with the healing of disease, they would not nor could not deal with sin.

What we do know is that regardless of the root cause of the paralysis, there was a disease that was meant to bring God glory through His Son healing it. There was a man who really wanted to be healed and his friends who wanted the same thing — desperately. And, there were two obstacles hindering the miraculous act — the congregating hearers and the roof of the building housing them.

The Faith of Five

The handicapped Hebrew is lowered through the roof on a one-way trip. The act took all five men. They wanted a healing which Jesus gave them and more. Jesus forgave his sins. He delivered our pain-stricken man from his past, present, and future spiritual and physical slavery. And Jesus did all of this "when He saw their faith" Mark 2:5.

Don’t miss this point: There is a special level of co-operation with God that can only be accomplished in true Christian community which unlocks His glory that He rightfully deserves in the lives of many.

God’s Pleasure in Small Groups

God wants to be known in your city. The Lord wants to be glorified in your neighborhood. Jesus wants to be understood, active, and lifted up in your Church (It’s His community anyway). All over your region there are pains and problems coupled with sins and sicknesses that are ripe for the picking of the glory of God. People are waiting to be unlocked from the works of sin and the devil — and many of those won’t happen until groups of earnest, caring Christians pick up their mats and carry these captives out of Signor Strongman’s dungeon. True Christian Community, then, brings credit and praise to God by how they act with His mind and move in His ways.

Yes, there are good works for the individual believer-priest to accomplish but not all and not many of the God-revealing works are available to individuals only. No, there are deeper and grander works for the community to do together. We need each other. We really need each other. This is why we are to confess our sins to one another — the glory of God in deliverance through community. Or, why two or three gathered in the character, the will, and the essence of Jesus (His Name) are promised His very presence in a special way.¹ Commenting on our now joyous, jumping Jew, Edwards writes the following:

The Gospels preserve several instances of Jesus fulfilling the petition of one party on behalf of another. The power of Jesus is actually enhanced in intercessory healings, for the cure cannot be attributed to auto-suggestion or to the victim’s inner preparedness…an intercession even better illustrates the rule of Jesus, which is not to destroy faith.²

When Christians get together in the form of small, strategized teams (Jesus had one of 12) and bring the blind, diseased, demonized, or paralyzed to Jesus in urgent faith there is a heavenly authority that is released. And when the watching world gets a glimpse of the genuine article of Heaven, they will say the very same thing the residents of Capernaum said on the forgiving & healing day of their local invalid, "We never saw anything like this!" ( Mark 2:12). Wouldn’t you want that said about people around you in your Church? Wouldn’t you want that said about your Lord & King?

1. yes, I know that this passage deals with church discipline but I believe a "both-and" principle is in context here. I will be writing another article on this in the near future. [back]
2. Edwards, James R., The Gospel According to Mark, (Eerdmans, 2002); p. 76 [back]